by Roland Spencer-Jones (NOSAS)
The Belladrum drama has a Prologue and two Acts, three main protagonists, and a horde (sic) of extras.
Enter first Joe Gibbs, landowner at Belladrum and host to the annual August Tartan Heart Festival.
During clearing his fields after the Festival, he employs a metal detectorist to identify and get rid of all the left-behind tent pegs. Enter next that said detectorist, Eric Soane, who in August 2009 scanned the site and discovered a scatter of Roman denarii and some mediaeval coins. Enter third, Fraser Hunter, a principal Curator at the National Museum of Scotland, with an interest in hoards and Roman coins. He excavated the site in October 2012 to see if there were any more coins and to identify any obvious archaeology. Enter last, the cast of thousands – well, maybe 20-30 – human diggers from around Scotland.
There are two possible narratives, Fraser says. The coins were a hoard, a cache. Someone in the Iron Age wanted to find a good safe place to store his (presumably his) treasure. Or, second narrative, these scattered coins were a votive offering to the gods. There is evidence from other sites such as Birnie, Fraser says, that the hoards of coins do seem to have been placed in special previously holy places.
And, why place the coins here? Birnie and Rhynie had hoards placed within settlement areas. Is there evidence of that at Belladrum? Or, if the coins were a votive offering, what was there at the time to focus the offering? A spring? An ancient site? And, most intriguingly, why 1000 years later were some mediaeval coins placed in the same area?